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This is a continuation in showing that the Synoptic Gospels are not left without authorship since the Divinely Appointed teaching office of the Church was established by Jesus to preserve the Authors of the Gospels. This article displays another excerpt from Archibald Alexander showing the unanimous agreement amongst the Early Church that Mark is the author of the Book of Mark;

Of the canonical authority of this gospel no one of the ancients, I believe, ever entertained a doubt. Some of the moderns, however, have questioned whether we have any evidence, that Mark and Luke wrote by a plenary inspiration since they were not apostles. But that Mark’s gospel is canonical, is established by all the rules applicable to the case. It was always contained in the early catalogues; was read as Scripture in the churches; was quoted as Scripture by the Fathers; was inserted in the earliest versions; and never doubted formerly, by any Christian writer. But this subject will be resumed hereafter.

Eusebius reports, “That Peter, out of the abundance of his modesty, did not think himself worthy to write a gospel; but Mark, who was his friend and disciple, is said to have recorded Peter’s relations, and the acts of Jesus.” And again, “Peter testifies these things of himself, for all things recorded by Mark are said to be memoirs of Peter’s discourses.”

In the Synopsis ascribed to Athanasius it is said, “That the gospel according to Mark was dictated by Peter at Rome, and published by Mark, and preached by him in Alexandria, Pentapolis and Libya.”

The testimony of Epiphanius is, “That Matthew wrote first, and Mark soon after him, being a companion of Peter at Rome; that Mark was one of the seventy disciples, and likewise one of those who were offended at the words of Christ, recorded in the sixth chapter of the gospel of John; that he then forsook the Saviour, but was afterwards reclaimed by Peter, and being filled with the Spirit wrote a gospel.”

Gregory Nazianzen says, “That Mark wrote his gospel for the Italians.”

Chrysostom testifies, that “Mark wrote in Egypt at the request of the believers there;” but in another place, he says, ” It cannot be ascertained in what place each of the Evangelists wrote.”

Victor informs us, “That Mark was also called John, and was the son of Mary; that he wrote a gospel after Matthew; that for a while he accompanied Paul and Barnabas his relation, but when he came to Rome he joined Peter. When he was obliged to quit Rome, he was requested by the brethren to write a history of his preaching, and of his heavenly doctrine; with which request he readily complied.”

Cosmas of Alexandria writes, “That Mark the second Evangelist wrote a gospel at Rome, by the dictation of Peter.”

Œcumenius says, “This John who also is called Mark, nephew to
Barnabas, wrote the gospel which goes by his name; and was also the disciple of Peter.”

Theophylact informs us, “That the gospel according to Mark was written at Rome, ten years after the ascension of Jesus Christ, at the request of the believers there; for this Mark was a disciple of Peter. His name was John, and he was nephew to Barnabas, the companion of Paul.”

Euthymius concurs exactly in this testimony. His words are, “The gospel of Mark was written about ten years after our Lord’s ascension, at the request of the believers at Rome, or, as some say, in Egypt; that Mark was, at first, much with his uncle Barnabas and Paul, but afterwards went with Peter to Rome, from whom he received the whole history of his gospel.”

Nicephorus says, “Only two of the twelve have left memoirs of our Lord’s life, and
two of the seventy, Mark and Luke.” And a little after, “Mark and Luke published their gospels, by the direction of Peter and Paul.”

Eutychius, patriarch of Alexandria, has the following words: “In the time of Nero, Peter, the prince of the apostles, making use of Mark, wrote a gospel at Rome, in the Roman language.”

The Canon of the Old and New Testaments Ascertained, Section V. Gospel of Mark—On What Occasion Published—Ascribed to the Dictation

Glory to Jesus Christ that He has Preserved HIS Word! (Part 1)